SHAME 4 ALL MUSLIMS

[blueberry]

[glow=red,2,300] Ham sub muslims ka liya dooooood marna ka moqam ha ab to ham nam ka musalman be nahe ha .forum ka top pa islamic zone ha aur is ma kise na kuch be post nahe kiya kiya hama islam ka kuch pata nahe ha ......... forners ka hamara mazhab ka bara ma kia image develop ho ga think ...............? [/glow]

[blueberry]

"Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews, and Christians, and Sabaeans - whoever believeth in God and the Last Day and doeth right - surely their reward is with their Lord, and there shall no fear come upon them neither shall they grieve" - Quran 2:62

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In a narrow, unadorned room, about 70 women, heads covered by scarves, feet bare against carpeted floor, face a television set showing a man speaking in Arabic. The women stand, bow deeply, then get down on hands and knees and touch their foreheads to the floor.

This is not a scene in Tehran or Cairo or Istanbul but in a mosque in Northwest. Some women are in traditional loose-fitting tunics, others in smart business suits. Around the room, small children play, oblivious to their surroundings. The man on TV is actually in another part of the mosque where only males are permitted to gather for prayer.

Because the number of Muslims in the Washington area is growing faster than the space in mosques, Islam's traditional separation of men and women in different parts of a room for worship has forced the crowded mosque to use separate rooms.

In the main room, the men perform the same rites. Like the women, their motions are fluid, their prayers memorized, reenacting a 1,400-year-old ritual repeated daily by hundreds of millions of people throughout the world.

To observant Muslims, ritual prayer is as natural as sleeping or eating. Islam is not just one component of its believers' lives, a set of beliefs remembered on special occasions. Rather, for the devout, it is a way of life. Its tenets and rules permeate almost everything, often including politics and government.

In a world swayed by misunderstanding of cultural differences, Islam and its adherents often are stereotyped and caricatured, branded with the violent or sexist image of a small minority of zealots. In reality, Islam is no better characterized by acts of Middle Eastern terrorists, for example, than is Christianity by acts of Northern Ireland's terrorists.

Islam is an ancient religion with profound historical and theological ties to Judaism and Christianity. All three religions worship the same God, acknowledge large parts of the same Bible and revere Adam, Noah, Abraham and Moses. And, as do Christians, Muslims regard Jesus as the messiah.

In fact, Islam teaches that it represents the modern mainstream of a primordial, monotheistic religion that began with the earliest humans. Over millennia, the religion took form with the early Jewish prophets, was modified significantly by Jesus and finally shaped by Muhammad, the final prophet, who died in 632.

Among Muhammad's most important acts was rejection of the old Jewish concept of a "chosen people." Instead, he taught that all people are born Muslim and that anyone -- regardless of color, nationality or social standing -- can join the Muslim community simply by submitting to God and reciting the words known as the shahadah: "There is no deity but Allah (God), and Muhammad is his messenger."

Because of its powerful, cross-cultural appeal, Islam has won the hearts and minds of an estimated 1.2 billion people around the world, making it the second largest religion. Christianity has about 2 billion adherents, and Hinduism is third largest with about 800 million.

Despite its association in the Western mind with things Arabic, about 85 percent of Islam's faithful are not Arabs. South Asia has the largest Muslim population, with 275 million believers. Africa is second largest, with 200 million. And, according to the American Muslim Council, China has about as many Muslims as better-known Islamic strongholds such as Iran, Egypt or Turkey. According to The Muslim Almanac, an estimated 2 percent of Americans, or about 5 million people, are Muslims.

It is difficult to determine the exact number of Muslims anywhere because they do not belong to congregations and because mosques are open to all and do not maintain membership rolls.

Quite apart from its importance to believers, Islam has performed services for which all of humanity is in its debt. When Christian Europe sank into the so-called Dark Ages for about 600 years starting in the late 5th century, Islamic scholars elsewhere maintained high standards of academic study, mathematics and scientific research.

Islamic libraries in Baghdad, Cairo and Damascus preserved the writings of ancient Greek, Roman and Indian scholars even as Europe's leaders rejected them.

While Europe languished, Islamic mariners, mathematicians, scientists, physicians and engineers made major advances in many fields. Our words algebra and algorithm, for example, were derived from Arabic. When the best European libraries consisted of a few dozen books, Islamic collections held tens of thousands.

When the Renaissance blossomed in Western Europe in the 14th, 15th and 16th centuries, it found a trove of ancient knowledge and new discoveries in translations from the Arabic.

PEACE AND SUBMISSION
Islam is an Arabic word derived from the same Semitic three-letter root -- s-l-m -- as the Hebrew word for peace, shalom, often used as a greeting. The meaning of "Islam" encompasses the concepts of peace, greeting and submission. Thus, a Muslim -- the word is derived from the same root -- is one who submits to God, a stance enunciated in the traditional profession of faith: "There is no deity but Allah, and Muhammad is his messenger."

"Allah" is simply Arabic for "God," the same supreme, supernatural figure worshipped by Christians and Jews. Unlike most other religions, however, Islam has no baptism or other initiation ceremony.

"Membership in the community of Muslims is not conferred by man," Thomas W. Lippman writes in Understanding Islam. "It is acquired by a conscious act of will, the act of submission, summarized in the profession of faith."

Lippman, a Washington Post reporter who served as the paper's bureau chief in Cairo for three years, writes that "to become a Muslim, it is sufficient to make that profession sincerely in the presence of other believers, who will witness it. But to become a Muslim is also to accept a complex interlocking body of beliefs, practices and other ethical standards."

Like Judaism and Christianity, Islam has undergone splits into separate denominations. The biggest occurred shortly after Muhammad died when his followers disagreed about who should take his role as leader. One branch, called Sunni, today comprises about 83 percent of Muslims, according to the Encyclopedia Britannica. The other, called Shi'ah, accounts for about 16 percent, and a few tiny groups make up the remaining 1 percent.

Although Islam has taken root in cultures as diverse as those of Egypt, China and the United States, in each region acquiring local customs not mandated by the religion -- such as women wearing veils -- Islamic scholars say Muslims everywhere share a core of basic principles, the so-called "five pillars" of the faith.

The first pillar is the profession of faith or, in Arabic, the shahadah. The Council on Islamic Education, an American organization comprising historians and academicians, calls this the central theme of Islam because many Muslims repeat it, in Arabic, several times a day to remind themselves of God's central position in their lives.

The second pillar is ritual worship, or salah. Muslims are required to pray formally five times a day -- at dawn, midday, afternoon, evening and night. At each time, a man summons believers to prayer by calling from atop the mosque's tower, or minaret, or by using loudspeakers. Those out of earshot simply rely on a watch.

Muslims may pray alone or in a group as long as they face the Saudi Arabian city of Mecca, Muhammad's birthplace and the holiest city of Islam. It is common in many predominantly Islamic countries to see Muslims performing the salah wherever they happen to be at the appropriate time. After repeating the prescribed prayer, Muslims may add a personal prayer.

Unlike most Christian or Jewish prayers, the salah requires more than words. The whole body performs the ritual. It begins as worshipers raise their hands and say "Allahu Akbar," which translates as "God is the greatest." Worshippers then bend with hands on knees, kneel with hands on thighs and finally bow their heads to touch the floor. Each motion is accompanied by verses from the Koran. A person, sometimes called an imam, may lead the service.

The third pillar is fasting, or sawm, during the month of Ramadan. Because Islam uses a lunar calendar, its year is 11 days shorter than that of the solar calendar governing most worldly affairs. As a result, Ramadan comes 11 days earlier each year. The month is sacred because, as Muslims believe, God first revealed verses of the Koran to Muhammad during Ramadan.

During Ramadan, Muslims are to refrain from eating, drinking, smoking and sex from dawn to sunset. Typically during Ramadan, Muslims have breakfast before dawn and do not eat again until after sunset.

The fourth pillar is almsgiving, called zakah in Arabic. Muslims pay a specified amount of money, typically 2.5 percent of one's accumulated wealth each year, to assist the poor and sick. The money is not to support the mosque or Islamic leaders. The Koran does not say how much should be given. In some Muslim countries, according to Lippman, it is voluntary, while in others, the government enforces it.

The fifth pillar is the hajj, or pilgrimage to Mecca, the most recent of which occurred last month. Islam requires that every believer make at least one visit to Mecca in a lifetime if physically and financially able to do so.

The spectacular hajj now brings together more than two million Muslims in a religious gathering that has continued without interruption for about 1,400 years. Where once pilgrims came on foot or camel, sometimes after more than a year of travel, most now arrive by air.

The hajj commemorates the sacrifices, faith and obedience of Abraham; his second wife, Hagar; and their son, Ishmael, at Mecca. According to the Council on Islamic Education, it is the largest, regularly scheduled international gathering on Earth.

When the pilgrims arrive, they don special clothing. Men wear two seamless white sheets, and women usually wear a modest white dress and are prohibited from wearing veils or gloves. In this uniform attire, the pilgrims feel that they are equal before the eyes of God and that only virtue and devotion will set one apart from others.

The demanding rites and prayers last for days. At various points, worshipers must make a ritual trek, pray from noon through the following morning and stand in prayer for hours at a time. According to Islamic scholars, the pilgrims hope that God will accept their effort, after which they can commence life afresh with a slate wiped clean of sins.

This year's pilgrimage was marred by sweltering temperatures and a stampede in which more than 150 people were killed when they rushed to perform one of the last rituals known as "stoning the devil." In this, the pilgrims throw pebbles at three pillars symbolizing the temptations of Satan.

The focus of worship in Mecca is the Ka'aba, an empty, cubical stone structure covered by an embroidered black cloth in the courtyard of the Great Mosque.

Ka'aba is the source of the word "cube." The Ka'aba is believed to have been built on the site of an original made by Abraham more than 4,000 years ago, and Muslims consider it the original house of God on Earth.

[blueberry]

chala ab sab log yaha pa post kara

[blueberry]

aur islam ke tablegh kara

[blueberry]

islam pa amal kara

[blueberry]

aur duniya wa aakhrat ma sawab hasil kara amen

[blueberry]

chala SHAHBASH make it fast.................

[۞ twilight ۞]

u r right miss berry

ur post regarding .......prevailing of islam

is really good

is true that now a days people r entering into the circle of islam rapidly

but still its image is not getting better as many anti islamic compaigns are working against its interests.

[blueberry]

acha je mujay to pata he nahe tha ................ thanks 4 remembering

[blueberry]

ISLAM AND SCIENCE
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RESPIRATION AND PHOTOSYNTHESIS
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18- And the dawn as it breathes.
81-The Rolling, 18

The verb to breathe is a term originally used to describe the process in which many living organisms take in oxygen from their surroundings and give out carbon dioxide. But what has respiration to do with the dawn? What brings together these two seemingly incongruous subjects? Does something new happen in the daylight different from the night? These questions were bound to remain unanswered until the time the process of photosynthesis came to light, the synthesis of simple carbon hydrates like glucose and starch from carbon dioxide and water, with the liberation of oxygen, using the energy of light, in green plants chlorophyll being the energy transformer. Nutriments of high-energy content formed as a result of this process, called photosynthesis, are stored in tissues while oxygen is given out. Briefly stated, photosynthesis is a metabolism process in contradistinction with respiration. During respiration, carbon hydrates mix with oxygen, breaking down into the component elements of water and carbon dioxide; the end products of the reactions during respiration are the primary substances of photosynthesis.

This phenomenon takes place only during the day. Photosynthesis is dependent on the energy of light and cannot be realized in the dark. When the “dawn breaks” as described in the verse, light shines and oxygen, the sine qua non of respiration, begins to be given out by plants. This makes clear the reason of juxtaposition of words “breathe” and “dawn” in the verse.



WHAT WOULD HAVE HAPPENED HAD THERE BEEN NO PHOTOSYNTHESIS?
Energy is absolutely necessary for living organisms. This energy, which contributes to the functioning of our muscles and heart, and plays an important role in the chemical reactions of our body, is supplied by animal products and vegetables. The primary source of the energy contained in nutriments is the sun. At night, the sun’s rays do not reach us. The “dawn” is the time these rays begin to reach the earth. The plants that receive those rays transform this light energy into chemical energy through the process of photosynthesis. Regeneration and growth of plant tissues depend on this energy. While the plant continues to grow using this energy, it stores some of it in the form of chemical energy. A man or an animal that consumes this plant receives the energy it contains. This perpetuates the chemical reactions in their bodies and stores energy in their tissues. Consequently, the energy we derive from animal products and plants is the energy coming from the sun through the plants, forming the initial stage of nourishment. Had there been no process that enriched the oxygen in the air, the oxygen available in the atmosphere would have been exhausted by now. Thanks to this process that begins at dawn can we breathe. At the time of the descent of the Quran, people knew nothing about photosynthesis or transformation of oxygen and carbon dioxide in the atmosphere, or again, about the role played by the sun’s rays in the realization of this process. The establishment of such a connection between the dawn and respiration in this verse astounds us once again.

Energy is absolutely necessary for all biochemical processes fundamental to living organisms. The energy is the result of the breaking down into elements of nutriments stored in the cells. When they come into contact with oxygen during this process, the chemical energy stored in molecules of the nutriment is released. This is a reaction similar to the phenomenon that takes place when a piece of wood kindled gives out heat and light. So the act of respiration must not be considered exclusively as an exchange of oxygen and carbon dioxide, but as a more complex process that forms the basic energy source of plants and animals.

Had God not created the various requirements for photosynthesis, such as, for instance, the chlorophyll necessary for the plants’ realization of photosynthesis, not a single organism would survive. Like many phenomena in the universe, photosynthesis, the transformation of oxygen and carbon dioxide necessary for respiration, is a part of the great and perfect design.

Knowledge of photosynthesis is of fairly recent origin. Scientists have conducted major research projects; among others, those of the team headed by Melvin Calvin, an American chemical engineer, are of great import. This team was awarded the Nobel Prize for chemistry in 1961.

The photosynthesis that enables us to breathe and supply oxygen can be epitomized as follows:

Light energy (coming from the sun) + Carbon dioxide (coming from the air) + Water = Chemical energy + Oxygen.

The chemical formula is:

Light + 6CO2 + 6H2O = C6H12O6 (Glucose) + 6O2
we can conclude that islam provides us the basic knowledge in quran.its our responsibility to think and derive the new inventions & discoveries.